SEE SITCHIN’S EARTH CHRONICLES, ETC.:
(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)
(gods in blue …mixed-breed demigods in teal...)
Ninhursag, the 1/2 sister to Enlil, had sex with him and gave birth to Ninurta while on Nibiru, providing Enlil with a royal heir to the Nibiru throne by the royal bloodline of Anu.
She claimed, “With shrieks of pain I gave birth”, and she had “made certain for my brother and for Anu” that this bloodline to continue ruling the “Kingship of Heaven”.
She provided this service to Enlil while on Nibiru, by consenting to her ½ brother, for the procreation of a son. Ninurta, who was to become Enlil’s heir to rule both “Heaven and Earth”.
Zu stole the Tablets of Destinies, and therefore the Enlilship, from Enlil while he was taking a daily swim.
“At the entrance of the sanctuary, which he had been viewing,
Zu awaits the start of the day.
As Enlil was washing with pure water–
his crown having been removed and deposited on the throne–
Zu seized the Tablets of Destinies in his hands, took away the Enlilship.
Suspended were the Divine Formulas;
Stillness spread all over; silence prevailed….
The Sanctuary’s brilliance was taken off.
Enlil was speechless…”
Ninurta’s mother Ninhursag, went ballistic. She would not stand for her son’s rights as Enlil’s heir to be stolen by Anzu:
“Launch thy offensive…capture the fugitive Zu….
Let thy terrifying offensive rage against him….
Slit his throat! Vanquish Zu!
Let thy seven ill Winds go against him….
Cause the entire Whirlwind to attack him….
Let thy Radiance go against him….
Let thy Winds carry his Wings to a secret place….
Let sovereignty return to Ekur;
Let the Divine Formulas return to the father who begot thee…”
With Ea / Enki’s help, Ninurta was able to shoot Anzu’s wings and bring him down, returning the “Enlilship“ back to Enlil and Nippur.
On one side was Ninurta, Adad, and soon joined by Sin, and then later on by Inanna / Ishtar.
On the opposing side are listed Nabu, a god referred as “Mighty, lofty One”–.Ra / Marduk—and the “God of two Great Houses” (the two Great Pyramids of Giza), who had tried to escape camouflaged in a ram’s skin (Horus).
Ninhursag took the surrender offer of Enki’s to Enlil. She met him in the presence of Adad (while Ninurta remained on the battlefield). “O hear my prayers!” she begged the two gods…
“Presenting himself there, to the Mother, Adad thus said:
‘We are expecting victory.
The enemy forces are beaten.
The trembling of the land he could not withstand’…”
Adad said, let her call discussions on the basis that the Enlilites are about to win:
“Get up and go—talk to the enemy.
Let him attend the discussions so that the attack be withdrawn.”…
Enlil, in less forceful language, supported the suggestion:
“Enlil opened his mouth;
In the assembly of the gods he said:
‘Whereas Anu at the mountain the gods assembled,
warfare to discourage, peace to bring,
and has dispatched the Mother of the Gods to entreat with me–
Let the Mother of the Gods be an emissary.’…”
Turning to his sister, he said in a conciliatory vein:
“Go, appease my brother!
Raise unto him a hand for Life;
From his barred doorway, let him come out!”…
Doing as suggested, Ninhursag
“his brother went to fetch, put her prayers before the god…”
She assured him that his safety, and that of his sons, was assured:
“by the stars she gave a sign…”
As Enki hesitated she said to him tenderly:
“Come, let me lead you out.”…
“And as he did, he gave her his hand…”
She conducted him and other defenders of the Great Pyramid to the Harsag, her abode. Ninurta and his warriors watched…
We learn from the continuing ancient chronicle that Ninhursag first went with her idea of stopping the fighting and convening a peace conference to Enlil’s camp.
The Enlilite’s first reaction…was to accuse her of giving aid and comfort to the “demons”.” Ninhursag denied the accusation:
“My House is pure,”…
she answered. But a god whose identity is unclear challenged her sarcastically:
“’Is the House which is loftier and brightest of all–
the Great Pyramid—also “pure’?…”
“Of that I cannot speak”…
Ninhursag answered;
“its brilliance Gibil is soldiering…”
...a ceremony of symbolic baptism making Ninhursag welcome again in Mesopotamia. Enlil touched her with his “bright scepter,” and the
“power of her was not overthrown…”
But then Enlil agreed saying to her:
“Go, appease my brother.”…
Ninhursag performed a symbolic ceremony of her own. She lighted seven fires, one each for the gathered gods: Enki and his two sons: Enlil and his three sons (Ninurta, Adad, and Sin). She uttered an incantation as she lit each fire:
“A firery offering to Enlil of Nippur…
to Ninurta…
to Adad…
to Enki, coming from the Abzu…
to Nergal, coming from Meslam…”
By nightfall the place was ablaze:
“as sunlight was the great light set off by the goddess…”
Ninhursag then appealed to the wisdom of the gods and extolled the virtues of peace:
“Mighty are the fruits of the wise god;
the great divine river to his vegetation shall come…
its overflowing will make (the land) like a garden of god…”
Ninhursag threw in her weight behind her son Ninurta:
“She cried out and lamented to her brother;
Like a pregnant woman she was agitated, (saying)
‘Inside the Ekur I call to my brother,
my brother who an infant made me carry; upon my brother I call!’…
Of equal lineage with them (Enki & Enlil), was their sister Sud. As a daughter of Anu, she bore the title NIN.MAH (“Great Lady”). She was one of the original group of Great Anunnaki who were pioneers on Earth…She bore a son to Enlil, daughters to Enki, and was lovingly called “Mammi” (“Mother of the Gods”). She helped to create Mankind.
So now that she was given her own domain, she decided to go there. Proudly she stated:
“A Mistress I am now!
Alone will I stay there, reigning forever!”…
Ninurta applied his experience in damning and channeling waters to make his mother’s new mountain region livable. Tablet IX of the “Feats and Exploits of Ninurta,” as he addresses his mother:
“Since you, noble lady, alone to the Land of Landing had gone,
Since to the Land of Casting Down unafraid you went–
A dam I shall heap up for you, so that the Land may have a mistress.”…
Ninurta assured his mother that she would have an abundance of vegetation, wood products, and minerals in her mountain abode:
“Its valleys shall be verdant with vegetation,
Its slopes shall produce honey and wine for you,
Shall produce…zabalum-trees and boxwood;
its terraces shall be adorned with fruit as a garden;
The Harsag shall provide you with the fragrance of the gods,
shall provide you with the shiny lodes;
Its mines will as tribute copper and tin give you;
Its mountains shall multiply you cattle large and small;
The Harsag shall bring forth the four-legged creatures…”
Making a home for his mother in the Sinai’s southern region of high granite peaks, Ninurta bestowed on her a new title: NIN.HAR.SAG (“Lady of the Head Mountain”); it was the title by which Sud was to be called ever since.
“the garden of the Great Gods and Earthly paradise, located eastward in Eden,
was the place where Ninhursag, the Earth Mother,
Most Exalted Lady and Supreme Queen, could be found…”
A poem exhalting Ninhursag as mistress of the “House With a Pointed Peak”–a pyramid:
“House bright and dark of Heaven and Earth, or the rocketships put together;
E.KUR, House of the Gods with pointed peak;
For Heaven-to-Earth it is greatly equipped.
House whose interior glows with a reddish Light of Heaven,
pulsating a beam which reaches far and wide;
Its awesomeness touches the flesh.
Awesome ziggurat, lofty mountain of mountains–
Thy creation is great and lofty, men cannot understand it…”
The function of this “House of the Gods With Pointed Peak” is then made clear: it was a “House of Equipment” serving to “bring down to rest” the astronauts “who see the orbit” a “great landmark for the lofty Shems” (the “sky chambers”):
“House of Equipment, lofty House of Eternity;
Its foundation are stones (which reach) the water;
Its great circumference is set in the clay.
House whose parts are skillfully woven together;
House, the rightness of whose howling
the Great-Ones-Who-See-and-Orbit brings down to rest…
House which is great landmark for the lofty Shem;
Mountain by which Utu ascends.
(House) whose deep insides men cannot penetrate…
Anu has magnified it…”
The text then goes on to describe various parts of the structure: its foundation, “which is clad in awe”, its entrance, which opens and closes as a mouth, “glowing in a dim green light”; the threshold (“like a great dragon’s mouth open and wait”); the doorjambs (“like two edges of a dagger that keeps enemies away”). Its inner chamber is “like a vulva,” guarded by “daggers which dash from dawn to dusk”; its “outpouring”–that which it emits–”is like a lion which no one dares attack.”
An ascending gallery is then described:
“Its vault is like a rainbow, the darkness ends there; in awesomeness it is draped;
its joints are like a vulture whose claws are ready to clasp…”
There, at the top of the gallery, is
“the entryway to the Mountain’s top;…”
“to foe it is not opened; only to Them Who Live for them it is opened…”
Three locking devices–
“the bolt, the bar and the lock…
slithering in an awe inspiring place…”
protect the way into the uppermost chamber, from which the Ekur
“surveys Heaven and Earth, a net it spreads out…”
After so describing the Ekur inside and out, the laudatory text provides information regarding the functions and location of the structure:
“On this day the Mistress herself speaks truly;
The Goddess of the Rocketships,the Pure Great Lady, praises herself:
‘I am the Mistress; Anu has determined my destiny; the daughter of Anu am I.
Enlil has added to me a great destiny; his sister-prince am I.
The gods have given unto my hand the pilot-guiding instrument of Heaven-Earth;
Mother of the sky-chambers am I.
Ereshkigal allotted to me the place-of-opening of the pilot-guiding instruments;
The great landmark, the Mountain by which Utu rises,
I have established as my dais.”…
If, …Ninhursag was the neutral Mistress of the Pyramid of Giza, it follows that she would have been know and revered as a goddess also in Egypt…Hathor “Goddess Whose Home Is Where the Falcons Are,” where the astronauts make their home: the spaceport.
The evidence comes in the form of an inscription by the Pharaoh Khufu (2600 B.C.) on a commemorative stela he erected at Giza in a temple dedicated to Isis. Known as the Inventory Stela…established that the Great Pyramid had already existed when Khufu began to reign:
“Live Horus Mezdau.
To king of Upper and Lower Egypt, Khufu,
Life is given!
He founded the House of Isis,
Mistress of the Pyramid, beside the House of the Sphinx…”
At his time Isis was considered to have been the “Mistress of the Pyramid”, but as the continuing inscription makes clear, she was not the Pyramid’s first mistress:
“Live Horus Mezdau.
To king of Upper and Lower Egypt, Khufu,
Life is given!
For his divine mother Isis,
Mistress of ‘The Western Mountain of Hathor,’
he made (this) writing on a stela.
‘Have them call for me Belet-ili (Ninhursag), sister of the gods,
Wise counselor of the gods her brothers,
Have them announce her supremacy in the assembly,
Have the gods honor her in their assembly;
I shall then tell her the idea which is my heart.’
They called for Belet-ili, sister of the gods, to him,
Wise counselor of the gods her brothers,
They announced her supremacy in the assembly,
The gods honored her in their assembly.
Then Ea (Enki) told the idea in the depths of his inmost being.
‘Previously we used to call you Mami
But now your name shall be Mistress of all Gods.’…”
Enki too attempted to bear an heir via her, to produce a son from his ½ sister Ninhursag. When Enki came near, her appearance would
“ cause his penis to water the dikes… “
Enki made conjugal visits to Ninhursag for the purpose of procreating his heir.
Enki
“poured the semen into the womb of Ninhursag.
She took the semen into the womb, the semen of Enki… “
“After the nine months of Womanhood…”
“she gave birth at the bank of the waters…. “
Enki and Ninhursag,…the Sumerian tale relates that Enki crossed the marshy lakes that separated Egypt and the Sinai peninsula and came unto the lonely Ninhursag…:
“To the one who is alone,
To the Lady of Life, mistress of the land,
Enki came unto the wise Lady of Life.
He causes his phallus to water the dikes;
He causes his phallus to submerge the reeds…
He poured his semen into the great lady of the Anunnaki,
poured the semen into the womb of Ninhursag;
She took the semen into her womb, the semen of Enki…”
Enki’s real intention was to obtain a son by his half-sister, but the offspring was a daughter. Enki then made love to the daughter as she became “young and fair”, and then the grand-daughter, and so on.
Telling of Enki having sex with the daughters he had with ½ sister Ninhursag, a tablet states:
“He embraced her, he kissed her;
Enki poured the semen into the womb… “
Enki had another daughter. He then went after his granddaughter to bear him an heir. She too had a daughter. In order to stop Enki’s behavior, Ninhursag put a spell on him where he became deathly ill after eating some plants.
“Until he is dead, I shall not look upon him with the ‘Eye of Life…”
She later removed the curse.
“Ninhursag seated Enki by her vulva and asked:
‘My brother, what hurts thee?’…”
After she cured his body part by part, Enki proposed that the two of them as masters of Egypt and the Sinia assign tasks, spouses, and territories to the eight young gods:
“Let Abu be the master of plants;
Let Nintulla be the lord of Magan (Egypt);
Let Ninsutu marry Ninazu;
Let Ninkashi be she who sates the thirsts;
Let Nazi marry Nindara;
Let Azimua marry Ningishzidda;
Let Nintu be the queen of the months;
Let Enshag be the lord of Tilmun! (Sinai)…”
Ptah / Enki followed up the bringing forth of these gods by assigning abodes and territories to them:
“After he had formed the gods, he made cities,
established districts, put the gods in their sacred abodes;
he built their shrines and established their offerings…”
All that he did
“to make rejoice the heart of the Mistress of Life…”
After mining gold for 100,000 Earth years, 30 Nibiru years, Enki and his men went on strike. They were tired of eating the dust in the mines for so many years; and there were no relief crews scheduled to replace them. They thought it was time for their group to switch job descriptions with Enlil’s group.
“Let us confront our…the Chief Officer,
That he may relieve us of our heavy work.
The king of the gods, the hero Enlil, let us unnerve him in his dwelling!”…
Enlil would have nothing of it and ordered Enki and crew back to work.
“Now, proclaim war; let us combine hostilities and battle.”…
It was this near war between them that led to their need and later development of the Lulu, “Primitive Worker”. This newly constructed worker was originally charged to “bear the yoke” of the gods in the mines. It was Enki’s idea to create a worker that would relieve his men from the “yoke of the gods”. They were totally unsuccessful in convincing Enlil or Anu to replace them with Enlil’s men. They had to do something and a violent revolution was a bad idea.
“While the Birth Goddess is present,
let her create a Primitive Worker; let him bear the yoke…”
“Let him carry the toil of the gods!”…
And they summoned Ninhursag, the half sister to both Enlil and Enki, but of separate mothers, who was charged to perform the experiment.
“You are the Birth Goddess, create workers!
Create a Primitive Worker, that he may bear the yoke!
Let him bare the yoke assigned by Enlil,
let The Worker carry the toil of the gods!”…
This was no easy task. Enki enlisted the help of his half sister, Ninhursag, and the help of his wife, Ninki. Ninhursag was to take the female Homo-erect-is egg, fertilizing it with the seed of Enki. She was to genetically engineer the egg in such a way that would put the stamp of Enki’s genes upon mankind. The genes of Enki gave the newly developed Modern Man the divine element, and the genes of the female Earthling gave Homo sapiens the Earth element. She then transplanted the fertile egg into the womb of the surrogate mother, Ninki. Ninki carried the fetus into the 10th month when Ninhursag performed the delivery. The newly created Workers were called in The Old Testament, “the Adam”, and he was created from the “adama” meaning “the Earth’s Soil”, “the Earthling”.
Ninhursag proudly announced,
“You commanded me a task –
I have completed it…
I have removed your heavy work,
I have imposed your toil on The Worker, “Man.”
You raised a cry for a Worker-kind:
I have loosed the yoke, I have provided your freedom.”…
Once Ninhursag developed “The Worker” for Enki, in his image and likeness, and for his own use in the mines, Enki now had workers with hands adept enough to handle their machinery. They now had vocal chords, which helped them to communicate. The frontal lobe of their brains became developed and they could understand commands. Their hair and skin was no longer like that of a wild, hairy animal, but now similar to“a skin as the skin of a god”.
The Great Flood
Not all the Anunnaki were eager to see mankind wiped off the face of the Earth. Ninti, “Lady of the Rib”, shared her emotions with the other Anunnaki on board her ship. They watched as all living things left upon the Earth were drowned.
“The Anunnaki, great gods, were sitting in thirst, in hunger…
Ninti wept and spent her emotion; she wept and eased her feelings.
The gods wept with her for the land.
She was overcome with grief; she thirsted for beer.
Where she sat, the gods sat weeping; crouching like sheep at a trough.
Their lips were feverish of thirst, they were suffering cramp from hunger…”
And,
“The Goddess saw and she wept…
her lips were covered with feverishness…. “
She went on to say,
”My creatures have become like flies –
they filled the rivers like dragonflies,
their fatherhood was taken by the rolling sea.”…
Inanna / Ishtar cried out,
“The olden days, alas, are turned into clay…”
Enki broke the promise he made to the Anunnaki clan. He arranged to save the genetically pure, Utnapishtim / Noah, his family and some friends. Enki, beforehand speaking through a reed wall to Utnapishtim / Noah said,
“Reed hut, reed hut! Wall, Wall!
Reed hut, hearken! Wall, reflect!
Man of Shuruppak, a son of Ubar-Tutu (Lamech in the Bible):
Abandon your house, build a ship!
Give up possessions, seek thou life!
Forswear goods, the life keep!
Aboard the ship take thou the seed of all living things.”…
Utnapishtim / Noah, the ruler of Shuruppak, and offspring to Enki, was instructed to watch for the moment,
“When Shamash, (Utu, the grandson of Enlil, sun god)
who orders a trembling at dusk, will shower down a reign of eruptions –
board thou the ship, batten up the entrance!…”
Enki also had his son, Puzur-Amurri (Ninagal) take the seeds and eggs of every “clean”, non-hybrid, non-mixed animal, and place them in the lab for safe keeping aboard the ship. Enki had earlier instructed Puzur-Amurri, with Noah’s help, to build the vessel in a special way. They built a ship capable of withstanding a huge tidal wave caused by the ice shelf sliding into the drink; and it was also capable of submerging like a submarine. Submerging the vessel would protect them from the onslaught of the coming tidal wave.
Puzur-Amurri was ordered to steer straight for Mount Ararat, the prearranged meeting place of the Anunnaki’s return to Earth, and their original landing site of many thousands of years earlier. Being the highest peak, it was the spot that would dry off first. It would have solid ground to stand upon, and was a good place to start to make a new beginning.
The nuclear attack by Nergal & Ninurta against Marduk & his son Nabu:
“Ninhursag wept in bitter tears…”
as she escaped from Isin. Nanshe cried,
“’O my devastated city’…”
her beloved dwelling place was given over to misfortune…”